Where’s the fun?

It seems that the predictions I read back in the nineties might be coming true. I read then that sociologists were predicting domestic terrorism. It’s what we see now in public places where people congregate when there’s someone who starts shooting. What trends did sociologists see then that caused them to predict domestic terrorism?

Was their prediction based on the U.S. having a shrinking economy in terms of the opportunities available to most Americans? Was it based on high inflation being experienced by most consumers for cars, houses, medical insurance, and education? Was it based on fewer good paying jobs with an ever smaller middle class or on falling real wages? Was it based on the use of psychoactive drugs in young and old people as a strategy to control depression or mood? What about our society changed to cause this phenomenon of domestic terrorism?

I remember that I didn’t believe that the prediction would come true back then, because I believed that our society was more stable than that. And it was. I remember that I didn’t believe in a growth of “tribalism,” which was the reason given back then for a growth of domestic terrorism. Even when you swap out “tribalism” for “identity politics” that to me, just isn’t enough to cause someone to go on a shooting spree.

Another thing that made me wonder about our society was the closure of “Toys R Us.” I seldom had a need for their products because I’ve never had a child. Occasionally I would go to “Toys R Us” to buy a shower gift or a birthday gift for a friend’s or relative’s child. I remember the isles were full of stuff but mostly empty of shoppers. So much fun has disappeared from American life that the vanishing of “Toys R Us” felt like a metaphor for all the fun that I noticed has been missing in most people’s lives. An investor has decided to reopen a few “Toys R Us” stores and to shrink their size.  But still, their market has clearly gotten smaller than it once was.

Today, people are making hard choices because they have fewer economic resources. Fewer vacations. Fewer nights of going out to a restaurant. Fewer new anything. Probably fewer long lasting relationships and definitely fewer weddings and fewer children. And when we go to shopping centers or the movies, it seems there’s a lot of reruns. Without invention, there’s less fun.

Engineers test metals or other materials for the force required to break them. Something about our society is exerting enough force to break our people. How much stress is needed to break a human heart or to cause a person to go crazy? Maybe it’s our politics or our economy.

As neoliberalism has advanced, there’s been less choice. And markets have shrunk. Job markets are smaller so fewer people can plug into the economy by using their training and talents. We see a less stable society. The solution can’t be more consumerism. What do we need instead of a new car or new kitchen granite countertops or a European vacation or a Master’s degree or Doctorate?

At this point I can say that we don’t need more government interference with the now broken economy. The government’s interference in economic matters and its ambition to rule over global politics and markets has been too large a goal to realize. Our politicians should give up on those outlandish ambitions. They have littered our America with broken lives. We also don’t need more gun control. We do need fewer monopolies and less political cronyism. It’s good that Obamacare has failed and it’s failure shows us that our politicians should stop trying to control people’s medical choices. We had economic stability before deregulation and we can regain economic stability. We should change our course politically and economically. We don’t need to pretend that everything is ok when clearly it isn’t.

If you want to get a refresher on U.S. history from the perspective of how our political ideologies have changed and if you want to understand how politics and economics combine affect our opportunities buy a copy of Political Catsup with Economy Fries at Amazon.com.

Advertisements

Better self, better world.

I like reading so that I can learn about our shared world and also my inner world. Right now, one of the books that I’m reading is entitled Writing the Breakout Novel: Insider Advice for Taking Your Fiction to the Next Level, by Donald Maass, published in 2001. I’m reading a few of his books to learn how to write fiction. He’s a published writer and an agent for writers. He seems to understand complexities found in characters and plots and how to connect characters and plots with emotions that reach the reader.
I also like the arts in an all embracing sort of way. When I decided to study in the arts it was hard for me to pick just one kind. Music, literature, fine arts of painting, drawing and sculpture are all wonderful areas to explore. I finally selected drawing and painting, but I also briefly studied guitar and I have written a non-fiction book.
I think that these arts that surround us sometimes point out the way that humanity is moving or tell us all where we might go or where we are right now. I liked art about the wars of the twentieth century when I was a young adult because the work told tragic stories in pictures that we could all understand in our hearts. I liked illustration, like N.C. Wyeth’s work, when I was just a kid, when he captured images of imagination that made everyday life feel full of adventures I longed to experience. I liked ideas in art too–like Minimalism where essential shapes can be investigated in 2-D or 3-D, or Impressionism where light and form can be explored by a painter inside a very short time span (like Monet painting the same church front at the same time of day, every day, until the painting was fininished). I have liked photography where an image was framed by the photographer’s camera to emphasize the photographer’s perspective or meaning to an audience of viewers.
Since the turn of the century, I’ve been wondering which art form is revealing our society’s destiny in the twenty-first century. Intuition in art can sometimes lead the way. I can’t find it in visual arts, but I found a hint the other day in Donald Maass’s book listed above.
I was reading Chapter Seven: Contemporary Plot Techniques. Donald Maass said that there has been a “progressive narrowing of point of view.” This already is interesting because I can confirm that to be true. I’ve been reading books from school libraries, public libraries and books that I’ve purchased all my life and I’ve noticed that the way that stories are told has changed. Maass says that there’s been a change from stories being told by the “author’s voice” to stories being told by “omniscient narration” to stories told by “objective narration” to “first- and third-person narration” to “close third-person point of view.” Maass links this evolution to the public’s “search for authentic experience.” People aren’t looking for a journalistic report or an objective viewpoint. In our twenty-first century stories, it is the character’s direct experience only that convinces us to partake in the story’s unfolding.
He goes on to say that plots are driven by two kinds of changes–transformational changes to the character and to the character’s world. He says this is true for every genre.  And I can say that I have observed that too. What Maass is saying about writing good novels is important not just as a practical guide to writing good fiction. It also points out that people are hungry for transformational change. The kind of book that appeals to the public nowadays is about transforming ourselves and our society. And it isn’t a choice of only one kind of change but rather of both kinds. Transformational change at the individual and social level is what people hunger for today. While it is true that character evolution has always been important to stories, this new emphasis may indicate something more than only character development.
When I have studied politics, I have noticed that the power of the individual was emphasized during classical liberalism, the power of social welfare was emphasized during modern liberalism and the power of the organization has been emphasized during neoliberalism. In the political past, ideologies didn’t seek to empower individuals, society and organizations at once. To be sure, ideological changes affect individuals, society, and organizations but what about the power structures that make it all happen?  Our current change towards a new politic may be one that empowers both individuals and society at once and it may be more all-embracing. I hope that the new politic will satisfy people by empowering them to do something good.
If you want to learn more about political ideologies over the history of the United States, buy a copy of Political Catsup with Economy Fries at Amazon.com.

Hoping for more.

There’s a lot to hope for.
If you ask an anthropologist what causes human conflict she will probably say that the culprit is usually a limited essential resource. In our age of technologies a limited needed resource is energy. In an age of Peak Oil, when growing amounts of money are needed for oil discovery, extraction and refining and in a climate of increasing demand, we face increasing economic and political strife.
It’s been quiet on the energy front for a while but I noticed in 2015 there were some new fusion patents and more money has been going into more fusion research ever since then. There are two kinds of fusion: low energy nuclear reaction fusion (LENR) and torus produced fusion with hot plasma. LENR has an interesting side effect: room temperature superconducting. That can potentially revolutionize computer technology and energy technology. LENR also provides an avenue to recycle hot radioactive wastes left over from the twentieth century’s race to obtain the bomb and nuclear power. Researchers in torus hot fusion continue to scale down the plasma chamber in an effort to control the materials consequences of manipulating plasma. I’m hoping that fusion energy will help our economy gain a new prosperity as we continue living after Peak Oil.
Peak oil has had economic consequences because we see economic side effects from its rising costs. Oil and its products pervade our economy from pesticides to paints to fertilizers to heating homes and businesses to driving cars to making plastics and rubbers. Large sums have been loaned to shale oil companies in an effort to get more oil and there’s a cost for those loans which can really cut into a shale company’s profits in the unstable price environment of petroleum products. Political strife across the globe has many causes in the old oil economy. A new fusion economy could initiate new opportunities.
Fusion power would be a new technology that would create a new kind of energy marketplace. Some people would specialize in disseminating it. And fusion production would be cheaper than oil production. Saving money on energy would make food and travel and even heating and cooling buildings cheaper. Fusion doesn’t require a refinery system the way that processing oil does and that would save money. Fusion energy would reduce pollution. New jobs would come out of a new fusion economy. And it looks like there’s a less limited supply of what’s required for fusion energy production.
It may well be that every bad thing that’s come out of financialization has happened in part out of the need to maneuver within an environment of economic challenges caused by Peak Oil. If that’s true, then it would make sense that fusion energy could bring about a renewal of solvency in banking and in government and more political accord because of reduced strife for shrinking economic resources. This could help stabilize our fractious nation.That could encourage new economic successes in many areas, stimulating employment and helping people to live better lives. If more economic resources were available, a breakthrough in health, for example, in medical technologies like those for restorative medicine might get a boost. Many knock-on effects could happen in a new energy economy. People might live more peaceful and productive lives.
No doubt, a transition from a Peak Oil economy to a fusion energy economy would change today’s opportunities to different ones. But it seems that there would be more opportunities overall and that would matter to most people all around the world. Fusion energy might provide everyone with a new opportunity to grow.
If you want to learn about how we got to where we are in politics and if you want to understand better how economics and politics are connected, buy a copy of Political Catsup with Economy Fries, available at Amazon.com.

Ethics are the heart of business.

Considering the effects of computer technologies in business and the recent tragedies associated with Boeing aircrafts is so complicated that a step by step process is necessary.

When I recently thought about Boeing’s fall from grace (the recent 737 MAX crashes), I was reminded of Arthur Andersen’s fall back in 1998.  Both corporations have a history before their fall of having a sterling reputation and providing excellent jobs to their employees.  They also share a history of depending upon computers to do some of the work that was once done exclusively by people.  In the case of Arthur Andersen, computers were used as bookkeepers starting in 1950 (the Glickiac).  In the case of Boeing, computer programs have become part of the tool set that pilots use to fly.  The software system MCAS was used by Boeing to adapt to an engineering innovation in its 737 MAX plane.  Can computers cause this exact kind of failure to meet the firm’s primary goals?  I think that the answer is yes.

In the case of Boeing, one of the company’s primary goals was for safety in the context of advances in engineering so that the public could rely on Boeing planes to fly them to their destination without crashing.  In the case of Arthur Andersen, one of the company’s primary goals was to maintain the public’s trust by having reliable and truthful accounting which didn’t distort account reporting to maximize the client’s stock performance; the stock buying public could rely on their truthfulness.

“Why?” and “How?” did computers cause these companies to fall from grace?  The computers brought new operation advantages but they also brought disadvantages.  The Arthur Andersen bookkeeping Glickiac encouraged growth that caused imbalances in the power structure of Arthur Andersen.  Over time this unbalanced growth encouraged unethical reports, and non-standard accounting methods.  Eventually competition for clients caused a split between consulting and accounting services.  In the case of Boeing, the software for adjusting flight because of an engineering change in plane design failed to adequately compensate for the novel engineering and it may even have blocked pilots from manoevering the plane successfully.

The Glickiac computer that did bookkeeping brought growth to Arthur Andersen’s consultants that weren’t accountants or auditors.  They became salesmen that were finding new clients that wanted to use the Glickiac and get business advice.  This put pressure on auditors and accountants to likewise find new clients in order to compete with the consultant’s client growth.  Auditors were encouraged to make more money and sympathize more with their client’s ambitions and get ever more clients, bringing in more money in more accounts.  Competition among accounting firms also increased at this time as did deregulation.  According to an article titled, “Arthur Andersen: Fall from Grace–A Sad Tale of Greed!” from the Business Journal, written on June 23, 2015, Arthur Andersen eventually fell into a habit of encouraging its auditors to over-sympathize with their clients.  They would make insolvent companies seem solvent by hiding their financial shortcomings.  Remember Enron?  Enron was one of Arthur Andersen’s clients.  Misleading the public about client’s real asset values undid the public’s trust and doomed Arthur Andersen.  After a period of phenomenal growth, Arthur Andersen’s consulting branch was renamed Accenture to limp away and its accounting branch closed down.

In the case of Boeing, according to an article entitled “Regulatory Failure and the 737 MAX Disasters,” written in March of 2019, in Understanding Society: Innovative Thinking About a Global World, regulators at the FAA gave over the responsibility of safety quality checks more and more to Boeing itself.  Regulatory failure happened in the context of a revolving door between workers at Boeing who were advocating for the company, lobbies that lobbied for the company and regulators: the same people would move between each segment of influence because they were valued for their knowledge of the business.  What Boeing shows us is twofold.  First, relying on Boeing to self-regulate neglects the social good of making safety the top priority.  Allowing that revolving door between Boeing employees, lobbies and regulators created more loyalty to profits than to safety.  Boeing’s profits eclipsed safety concerns.

The MCAS software program seems to have failed to help pilots and may have hindered them.  Boeing found it cheaper and faster to make computer programming changes to address problems with flight than to re-engineer.  Instead of re-engineering, they tried to tweak computer programming which wasn’t enough to keep the plane safely aloft.  Even pilots who tried to use Boeing’s training advice with their plane’s computer were unsuccessful at keeping aloft.  The failure of computer programming to fix engineering problems is the second lesson we learn from Boeing.  Computers can’t fix engineering.  The outcome of having multiple deaths in two crashes is now undermining Boeing’s previously good reputation and its profits.  I’m sorry to see all of these terrible and tragic consequences.

Computers don’t have morals or a sense of ethics.  They don’t value honesty or safety.  People do that.  And people can have a bias in favor of profitability that undermines concerns about safety especially now during deregulation.  People can also hide behind computer algorithms that they imagine as magical problem-fixers.  Revolving doors between Boeing employees and lobbyists and regulators undermined regulatory oversight.  Substituting an algorithm for an engineer’s experience based judgement didn’t work.  The public needs the good of both truthfulness and safety.  Safety and honesty are a crucial part of business ethics and they are the very heart of business.  Neither profitability nor algorithms can substitute for business integrity to maintain the public’s trust.

Finally, deregulation and a partnership between the government and large companies has been part of the neoliberal project.  Regulatory capture and non-GAAP accounting remain part of business in America at this very moment.  Corruption continues to undermine the public’s trust, security and safety as we see in this discussion.  Corruption also undermines long-term profits.  If you want to learn more about political ideologies over U.S. history and their economic consequences, buy a copy of Political Catsup with Economy Fries at Amazon.com.

Business Journal, http://www.businessjournalng.com/arthur-andersen-fall-from-grace-a-sad-tale-of-greed, June 23, 2015, accessed April 30, 2019.

Understanding Society: Innovative Thinking About a Global World, “Regulatory Failure and the 737 MAX Disasters,” https:// understandingsociety.blogspot.com/ 2019/03/regulatory-failure-and-737-max-disasters.html, March 2019, accessed 30 April 2019.

Collectivist ideologies kill and die.

As socialism has come into the public arena for discussion, it is the perfect opportunity to discuss collectivist ideologies.  There are five collectivist ideologies.  They are all adapted for war-making: fascism, socialism, communism, modern liberalism and neoliberalism.  They erupted into global politics when human populations expanded mostly during the 19th and 20th centuries.

Fascism is a violent alliance between the government and industry.  An example of fascism was seen in Italy, for example, during the second World War.  Fascism uses productivity for making war against neighbors.  Fascism caused the deaths of many people who were citizens against fascism on the inside and who were from nations in opposition to fascism on the outside.  Italian fascists wasted lives and money during WWII and fascism destroyed much more than it built. Fascism failed.

There is also socialism, an ideology where the government nationalizes productive companies and some private capital and property and tries to redistribute assets without actually rewarding producers with the kind of profits they earn; this has been seen in the UK after WWII, for example, after the ascendancy of the Labor Party.  Socialism in the UK has failed to produce economic prosperity and it has mostly given way to neoliberalism under Margaret Thatcher.  Socialism has been tried in many places and has always failed economically, collapsing the socialist government.  In some cases it has given way to another collectivist ideology.

Communism is another form of collectivism.  It is an ideology where government takes over private property, private companies and even the labor of its citizens, trying to direct it and control it into greater efficiency.  This ideology tries to centralize everything.  It has collapsed in the USSR because it failed to reward producers, it centralized the economy but created terrible shortages because of the absence of incentives to reward producers. There were political purges that killed people but also destabilized food production, killing millions more.  Millions of people also died of starvation during the Cultural Revolution in Communist China.  Communism has failed multiple times. There are five communist nations still existing: Vietnam, China, Cuba, North Korea and Laos.  They struggle with problems like starvation, poverty and political oppression.  China has tried to allow more profits to producers in order to encourage greater production, but China remains a communist country.

Nowadays, there’s neoliberalism, an alliance between government and industry where government de-regulates industry and directs advantages to corporations under globalization and financialization through tax advantages given to corporations and regulatory restraints on smaller competitors.  In the United States we had modern liberalism from the end of the Civil War until the end of WWII.  Income taxes were employed in the Northern states in order to win the Civil War and they remain with us today.  Modern liberalism was a form of soft socialism where the federal government gained greater power over the economy, and private property through new regulations and taxes but didn’t nationalize most private companies.  Modern liberalism, a form of socialism in the U.S., gave way to neoliberalism after WWII.

Now we have neoliberalism where more centralized control of our economy is being attempted using computers in the context of globalization and financialization.  Computer algorithms have invaded American life, for example in job selection and in stock market trading.  Algorithms evaluated teacher performance and have caused shortages in the teaching profession.  Neoliberalism with computers is a form of collectivism that is also failing to produce economic prosperity.

Now that the collectivist ideological systems have been named it is helpful to remember that providing more power to governments has led over history to ruin instead of prosperity.  Why?  One reason is because even with very great power granted to government, politicians aren’t smarter or able to accomplish for an economy through planning what markets can accomplish through mutually beneficial exchanges between people for what people want and what they can afford to buy.  A subsidized market leads to malinvestments that waste resources and higher prices, as we can so easily see all around us under neoliberalism.

Whenever you hear promises thrown out there to you for what socialists want to do, remember history and socialism’s failure.  Remember that the government’s unrestrained spending under neoliberalism and modern liberalism has already built up a debt in the U.S. of 22 trillion dollars.  Remember that socialists want to take resources from some and give them to others who did not produce them.  Remember the suffering that has been witnessed and experienced by millions under socialism.

Our current U.S. political ideology is neoliberalism.  Whatever the socialists pretend when they suggest that capitalism is evil, you should realize they are referring to capitalism practiced by neoliberals–just another competing collectivist system that offers similar economic failings.  Notice that under neoliberalism, there’s rampant corruption that steals money out of the treasury to benefit only a few.  Examples of this are all around us, today.  The most recent example was the high speed rail system that just folded in California.  A second example is the failure and fraud of Obamacare.  Another example is money spent in the Middle East in endless wars.

Governments that are restrained in their power perform better by avoiding the most extreme forms of corruption.  One form of corruption under neoliberalism has been unrestrained government spending.  Corruption in politics increased in the U.S. under modern liberalism and now even more under neoliberalism.  Socialists continue to promise even more unrestrained spending but this would only further damage American economic prosperity.  American citizens can be more productive when they are able to keep the benefits of their production and they can’t do that under socialism or neoliberalism.

If you’d like to learn more about American political ideologies, buy a copy of Political Catsup with Economy Fries at Amazon.com.

 

Hobbes can help us understand issues of governance.

Both the AM and FM stations on my radio this week were broadcasting opinions about bills that address what is and isn’t allowed during an abortion.  New York and a few other states have recently considered bills that spell out the details of what the law requires and what it allows during an abortion.  AM stations are saying that these rules amount to legalizing infanticide.  AM broadcasters that I’ve listened to seem to think that there are only perfect babies waiting to be born in abundance to perfect mothers (which is to ignore babies that have genetic defects and other physical problems or mothers with significant health challenges or poverty).  FM stations are saying that the details of these legal specifications will affect few real life instances and therefore don’t matter so much in a wider scheme of consideration.  How polarizing!  The polarity of these views accomplishes nothing that I care about.

Why does our state or federal government have to write any more legislation about abortion?  Why is this topic everyone’s business instead of the business of persons who are facing this decision?  Why can’t people in the legislature and in broadcasting leave this topic alone?  Aren’t they discussing this topic just to get people riled up?  This is a topic where different people will differ in their opinions, probably forever.  And that brings us to the nation-state system where disagreements are commonplace.

The founding of the nation-state system happened under the Peace of Westphalia in 1648.  Its plan was inspired by Italian city-state trading communities. The nation-state system was set up to allow regions to operate under their own local laws where they could differ from other regions.  War and diplomacy were recognized as political tools to negotiate disagreements.  Because the nation-state system respects differences, those differences persist.

The nation-state system is the same system that operates now somewhat in opposition to globalization.  Today’s globalization operates under the free flow of capital which we call financialization under the ideology of neoliberalism.  Currently there isn’t a legal system that consistently regulates neoliberal trade or warfare.  Some nation states respect natural rights and some don’t but neoliberalism does not respect the natural rights of people but instead tries to forge global and local agreements to protect the resource acquisitions of corporations.  Going back to an important time in history, three years after the birth of the nation-state system, Thomas Hobbes wrote Leviathan in 1651.  The word Leviathan refers to government which is an artificial entity somewhat like a machine that people create in order to govern society for the sake of “peace and common defense” (p. 132).

Hobbes was interested in issues of happiness, peace and freedom within the nation-state system.  Hobbes thought that governments are created to help people to be happy but also he noticed that there isn’t a perfect set of things that a government can do to make everyone happy because different people want different things.  In considering freedom, Hobbes wrote “What it is to be free…A FREEMAN, is he, that in those things, which by his strength and wit he is able to do, is not hindered to do what he has a will to do.” (p. 159) and “LIBERTY or FREEDOM, signifieth, properly, the absence of opposition”.

Hobbes goes on to say that “there is no common-wealth in the world, wherein there be rules enough set down, for the regulating of all the actions, and words of men; as being a thing impossible: it follows necessarily that in all kinds of actions by the laws praetermitted, men have the liberty, of doing what their own reasons shall suggest” (pp. 160-61).  If Hobbes were with us, he might say that in trying to regulate all the intimate details of people’s lives and choices, Congress or the state government is making only mistakes.

When Hobbes wrote Leviathan, he gave a lot of power in his discussion to the sovereign, but he also wrote about what people want and what kinds of limitations there are that governments can’t escape.  In returning to considerations about laws regulating abortions, it is helpful to recognise what no one can escape.

Every baby that is born needs a healthy and safe environment which not every mother can provide.  Some women are sick or poor.  Giving birth risks a woman’s life and although society can’t exist without the generosity of women willing to give birth, not every woman should or can give birth.  Women who give birth can be the best person to accomplish the dedicated care that babies need and in most circumstances they do it with the help of a father.  Of course other caring people can also raise a baby.  But this world isn’t perfect at all and people aren’t perfect either.  Foster care and adoption aren’t perfectly safe for babies.  If a new technology could supply an artificial uterus to grow a baby, would it change the argument?  Would people stop trying to make pregnant women carry a baby to term and then raise that child in adverse circumstances?  How would society protect babies born without mothers?  Fortunately we don’t have a machine uterus and mothers choose in our culture to either give birth or not.

When I consider the radio broadcasters of this week’s abortion bill discussions, I’m glad to rely on mothers to choose for themselves.  I turn to tolerance when it comes to the exercise of a uterus.  Let each woman decide what she can do according to her own will, ability and conscience.  The government doesn’t need to write more laws about it.  The Congress and state governments have other duties to attend to that aren’t about regulating everyone’s choices.

If you want to be reminded about the accomplishments of Western Civilization and informed about American history and our three political ideologies over American history, buy a copy of Political Catsup with Economy Fries, at Amazon.com.

Thomas Hobbes, Leviathan: or the Matter, Forme and Power of a Commonwealth Ecclesiasticall and Civil, edited by Michael Oakeshott with an introduction by Richard S. Peters, Collier Books, Macmillan Publishing Company, New York, original copyright, 1651, this copyright 1962.